Monday, November 12, 2007

Memoni Mutton Biryani (Memoni / Memonny Recipites)

From list of memeoni recipies i pleasure to add one more memoni dish


Memoni Mutton/Beef Briyani

Spicy lamb pilaf. A mild colourful biryani in authentic Gujrati style.

Recipe Rating:

Preparation Time: 20 min

Total Time: 20 min

Makes: 16 servings, 2 slices each

Ingredients & Nutrition facts

Rating and comments

Related recipe

Ingredients

Quantity

Meat

750g, cubes with bones

Rice, Basmatti

750g, washed & soaked for 30 minutes

Onions

3-4 medium, finely sliced /300g

Potatoes

4 medium, peeled & halfed /500g

Tomatoes

3-4 medium, diced /300g

Yogurt, Plain

1¼ cups, whipped /250g

Garlic Paste

1 tablespoon

Ginger Paste

3 tablespoons

Green Chillies

10 medium /large, whole

Lemon Juice

3-4 tablespoons /2 lemons

Ghee /Oil

1½ cups /250g

Shan Memoni Mutton

one packet



Preparation method

1

Make the ghee/oil hot and fry the onions until light golden.

2

Add meat, garlic, ginger and stir fry for a minute. Then add Shan Memoni Mutton Biryani Spice Mix and yogurt. Stir fry for few minutes.

3

Add 3-4 cups of water and potatoes. Cover and cook on low heat until the meat is completely tender. Then add tomatoes, green chillies and lemon juice. Stir and remove from heat.

4

Separately: In 10 glasses of water stri 2 tablespoons of salt and add the soaked rice. Boil until the rice is about three quarter tender. Remove from heat and drain the liquid

5

Spread three quarter boiled rice in a pot and pour the cooked meat curry over it . Then spread the remaining rice over the meat curry. Cover and cook on low heat until the rice is completely tender. Mix the rice and meat curry before serving.

Serving Suggestions

1

Serve with raita and salad

2

For an authentic Akni taste: add ½ cup boiled dal chana in Step No.2.

Sunday, November 11, 2007

Masjid's in America

I Just found some Masjid Address in America so here sharing with you
(Address & Phone # not verified)

Downtown Islamic Center:
6300 abc ave, Bensenville , Illinois 60603
(312) 961-0705 Contact:



Islamic Community of Illinois:
8OHareCT, Chicago , Illinois 60106
(630) 766-6466 Contact:



JAMIA MASJID:
6341 MAPLE AVE, Chicago , Illinois 60659
999-999-9999 Contact:


Masjid Al-Fatir:
St1200, Chicago , Illinois 60615
(312) 268-7248 Contact:


Monday, November 5, 2007

Learn Memoni / Teach Memoni

LEARING PROCESS OF A MOTHER TONGUE

One becomes familiar with his or her mother tongue the day he or she is born. As the child grows he picks up the language which is spoken around him and with the passage of time, he starts talking in the language being used by his parents, brothers, sisters and others around him. He does not need any formal lessons to learn his mother tongue. This is how, we all learnt to speak Memani. We can understand and speak Memani fluently without going for any formal education. This is not unique to us. A child born in a Gujrati, Urdu, Hindi or English speaking family learns to understand and speak his respective mother tongue without difficulty. One has to have a formal education and learn a bit of grammar of the language if he adopts a literary pursuit in his mother tongue or when he wants to learn and express in writing or in a foreign language.

NEED OF PRINCIPLES OF GRAMMER

Every language has developed a grammar to enable a person not familiar with the language to learn it. Unfortunately, Memani is not a language. It is only a boli or a dilect. It is not written. Naturally, therefore, it does not have a grammar. Now that we have stated converting Memani boli into a language, we have to evolve or develop an understanding of some principles of grammar applicable to it. It has also become essential to teach Memani to youngsters of the families which have taken up residence in countries like, USA, Canada, U.K., Africa and Middle East and have adopted a foreign language as a means of communication within the family. The children born in such families do not understand or speak Memani. Some of these children are very keen to learn Memani but they have no means to do so. This humble attempt is being made to fill that vacume.

SCHEME OF THESE LESSONS

It is expected that these young children will not need elaborate lessons in the Grammer because their elders will always be there to support them in their endeavours to learn Memani. In this article therefore, only simple principles of Grammar are discussed. This is followed by simple guidelines for writing Memani in Roman script. It will be followed by dialogues of day to day conversation in English and translated in Memani in Roman script. You can then go to main menu to read Memani Prose & Poetry. Comments and proposals for improving these lessons will be welcome.

Grammar

LESSON NO. 1 SENTENCE

1.1. There can be no sentence without a SUBJECT and VERB. The SUBJECT is the principle person or thing about which something is said in the sentence. For example: “AZIZ IS EATING”. In this sentence, AZIZ is the subject.

1.2. The ‘VERB’ is that essential word in a sentence without which nothing can be said about the subject and this is the word which denotes the doing, being or suffering of an action, as “eating” in the above subject.

1.3. In the following sentences of English language, the subject comes first, the verb in the middle and other words at the end.

- YOU ARE LAZY

- LATIF IS VERY ILL

1.4. In Memani the order of the words will be different. The subject will normally be the first, the verb at the end and other words in the middle.

- AANY SUST YO

- LATIF BHAOO BIMAAR AAE.

1.5. The same difference can be seen in interrogative sentences of English and Memani language.

- WHO IS HE ? HOO KARE AAE ?
- WHAT IS THIS ? HEE KURO AAE ?
- WHERE IS THE BOY ? - CHOKRO KIDA AAE ?

1.6. The following examples confirm that order of the “Subject” and “Verb” in “Memani” is not same as in English language.

- WHAT IS YOUR NAME ? - AAENJO NAAM KURO AAE ?
- IS THIS HOUSE NOT YOURS ? - KURO HEE GHAR AAENJO NAAE ?

- WHO IS THAT MAN ? - HOO MAROO KAIR AAE ?
-
WHERE IS MY HORSE ? - MINJHO GHORO KIDA AAE ?
- HE IS MY BROTHER
- HEE MINJHO BHAA AAE.

LESSON NO. 2 ARTICLES

2.1. In English language, there are three articles i.e. ‘a’, ‘an’ and ‘the’. In Memani language, we have no articles. If article ‘a’ or ‘an’ is used in the sense of ‘one’. We use ‘Akro’ in Memani. For example:-

- A tailor

- Akro darzee

2.2. The article ‘The’ is not translated in Memani. Similarly, the articles ‘a’ and ‘an’ are also not translated in Memani except where ‘a’ is used in the sense of one.

- He is a Soldier - Hoo Sipahi aae OR

Hoo akro shipahee aae

- Karim is a very lazy man - Karim bahooj sust maroo aae.

LESSON NO. 3 PROPOSITIONS

3.1. In English, the words ‘on, ‘in’, ‘from’ etc are called propositions. They are written before the noun they govern. In Memani, it is just the reverse and the propositions are put ‘after’ the noun governed. See the following examples:

- My house is on a hill - Mijho ghar pahaari tey aae.

- Who is in the house ? - Ghar meiN kair aae ?

- My office is in Karachi - Minjhee office Karachi meiN aae.

- The book is on the table - Hee chopri table tey aae.


LESSON NO. 4 OTHERS

4.1. In Memani, there are only two genders i.e. “Masculine” and “Faminine”. There is no neutral gender in Memani. The gender of neutral gender is determined by the usage of the word.

4.2. A few words of neutral gender are used as “Misculine” and some as “Faminine” genders. Normally, a word ending with “ee” or “I” is regared as Feminine gender but this practice is not followed in all cases. For example:-

“Hee kursi wadde aae”

But we treat “table” also as feminine. For Example:

“Hee table waddee aae.

4.3. Normally “Pronouncs” and “Adjecives” in Memani are used in almost same manner as in English.

4.4. These simple principles of grammer are sufficient for elementary knowledge of speaking and writing Memani.


LESSON NO. 5

WRITING MEMANI IN ROMAN SCRIPT

Roman script is an international script as compared to Urdu or Gujrati. It is therefore, considered desirable that we adopt Roman script as a script for Memani language. Some simple rules about writing Memani & Roman script are given in the following lines:

We all know that the alphabets of the English language have different phonetic sounds when used in different words. The following are the examples of different phonetic sounds of some of the alphabets:

A = Fat, Advice, Father, Army, Appear

I = Bid, Private, Import, Bird

U = Mute, Run, Put

E = Me, Bed, Elect

O = Open, Money, Mouse

C = Cat, Centre

G = Game, Ginning

N = Nine, King,

S = Ship, Station

Y = Myster, Tyre, Young

A very relevant example of different phonetic sounds is the sound of ‘O’ in the word “MEMON’. Apparently, there is no justification of using ‘O’ between ‘M’ and ‘N’ if we look at the word Memon in Urdu or Gujrati. We are therefore starting use of ‘a’ for ‘o’ in “Memon” or “Memoni”. .

To cover these different phonetic sound, we have to adopt specific sound for these alphabets to write Memoni in Roman script. I have developed some simple rules for this purpose.

A = Will be used for its sound in FATHER or for Its sound in Appear, fear etc.
We will use ‘E’ for ‘A’ sound in FAT, MAP etc. For ‘As” sound in ARMY, we will use ‘AA’

E = Will be used for its sound in ‘BED’ and not for its sound in ‘ME’. For sound in “ME” we will use double E i.e. MEE.

U = Will be used for its sound in “BUT” and not for “PUT”. For its sound in PUT, we will use “OO”.

C = Will be used for its sound in “Circle” or “City” and not “Cat”. For sound of C in CAT we will use ‘K’.

G = Will be used for its sound in “Game” and not for sound in “Ginning”. For sound of ‘G’ in GINNING we will use ‘J’.

I = Will be for its sound in INK, TIMBER etc but not for its sound in KITE, TIME etc. For this sound, we will use ‘Y’.

N = Will be used for its sound in NAME, MANAGER etc and also for “Mindi” (.) used on a Gujrati Alphabet for producing nasal sound or “Noon Gunna” used in Urdu. When ‘N’ is used for its “nasal” sound, it will always be used in capital to provide a distinction between normal sound of ‘N’ and ‘Nasal’ sound of “N”.

Y = Will be used for its sound in TYRE and TYCOON etc as well as for its sound in YOUNG, YES etc when used in the beginning of a word. For its sound in MYSTRY, SYMPATHY etc, we will use ‘I’.


Thursday, November 1, 2007

Memoni Short Stories

DEKHAVEY JI NAMAZ
Akre neik maru ke akro Badsha khain ji dawat dini. Jadhey badhey khain lae vetha ta hu maru bahuj cum khadi ne namaz lae hali viyo. Hee mamool se vadee namaz pari ta ke badhey hunkey kam-khuraq ne bahuj neik samjhan. Jadhey hu pote je gharey viyo ta hu poteji chokrey vate thee khain lae mangi. Hu pote je chokrey ke chue ke aau hin-lae kum khadoom ke badhey samjhan ke aau kum khiya toe. Ta hu chokro pote je Walid ke chue ke namaz bhi wapis parhi gino kulae ke aane Namaz bhee logen ke dekharen lae pariya wa.
SABAQ
Dikhavey jee namaz bhee zaya thee veneti.

MUSEEBAT
Akro Chowkidar akre Chor ke pakri gini ne rassi se bandhi ne zameen te sumari dini. Chor pareshani ne takleef se sajhi raat na sumi sighyo. Hunke mehsoos theo ke koi shakhs pote ji pareshani ji wajha se rooi rhio aae he aawaz wate theej achi rhee we. Chor unji roonji awaaz suni nea chuee ke to kade tak rune ? Haren aaram se sumi vin.Toke ta Allah jo shukar ada karnu khape ke to Chowkidar tokey rassiyan se ne bandhi. Matlab hee aae ke har shakhs ke pote ji taklif wadhare lagey tee. Jadhey pote se bhi wada dukhi ne pareshan hin dunya mein mojood heen panje sabar kario khape. Chor hun maroo ke chui ke toje roon se mike takleef theye tee. Chup thee vin.

SABAQHar shakhs kay pote ji museebat vadi dekhae tee. Halanke biyenji museebat nari ne pote ji museebat ke bhuli vinnu khappay.


POTEY SE KAMTAR KE NARO

Akro thakelo musafir ruee ruee ne chuee riyo vo ke hin jungle mey mijhey se vaddo miskeen ne lachaar koi ne. Kulai ke meejey watey koee sawari neh – Aaon pedal hali hali ne thaki vio yaan. Wazan mey dabelo akro ghadhero jadey hee ghaal sunee ta hun musafir key chuee ke batameez aasmaan jey zulam se roey-to. Tokey taa Allah jo shukar karnu khapay ke tokey sawari lae ghaddho ney milyo lekin ghaddho bhi ne banayo jintey koi sawaar bhi thee sighey.
SABAQ
Potey see kamtar halat warey ke nari ney Allah jo shukar ada karnu khapay ke hu paan key hun jhero neh kari.



RAAZ SEENAY MEY RAKHO

Akro Turk Badsha jinjo naam Taqsh vo hu potey je akhre ghulam key akri raaz ji ghal batari ne nasihat kari ke hee ghall agya koeake na choy. Hee raaz akrey saal taq to raaz riyo lekin hinjey baad achanak zahir thee viyo. Badsha jallaad ke hukum dini ke jo log raaz ke afshaa karya heen badhey je gerdan udae chado. Akro Wazir Badsha jee khidmat main araz kari ke “badshah Salamat badhey ghulam be-qasoor heen kure lae ke wado gunah ta Badshah Salamat khud karya een ke hoo poten jo raaz akre Ghulam ke batari dinaw.
SABAQ
Agar aany koi raaz ke mehfooz rakhnu chahyo ta potey jay raazdar ke bhi raaz na bataro balkey hun raaz kay potey jay seeney mein dafan kari diyo.


MOUT JEE TAYYARI KARO

Akro Maru mari viyo ta biyo maru hunjey gam mey potey jo grebaan phari vijhee. Akro samajdaar maru hunjee hin harkat ke nari ne chuee ke agar murdey ja hat harkat karna wa ta hu tojey zulam se potey jo kafan phari gini vee ne tokey chuee vee ke tu mijhee mot se itro gusso ko khae to. Aau agar akre deen pehla achee viyoe ta too akrey deeh baadmey achney. Mijhi mot te ta tu roe to magar poteji mot ke bhuli vine to Kaal toje saath hij theeno. Saheb-e-baseerat maru jadhey murdey te mittee ujhanta ta u ee sochee ne roon to ke kaal mijhey mathey bhi biya mitti ujhna.Agar akro nandho bacho mari uney to ta unjo gam me kure lae roe to ke hun jero masoom dunya me aavio vo ne masoom hali viyo. Fikar jhee ghaal ta hee aae ke too pak achi ne napak na unno varna Allah Taala wate wadi sharmindigi theeni. Rooh je parindey ke aamal jo paband kari gino varna hee udee viyo koee ke bhee na thee signo.
SABAQ
Jadhey too koiji Namaz-e-Janaza parhe ta hee sochi gin kay akrey deen toji bhi Namaz-e-Janaza parhaini. Jadhey koi key dafnayo ta hi sochi gino ke akre deen paankey bhi heenj dafnaina. Marele mathey roon je bajaae potey jee mout ji tayari karo.

BURO NA SOCHO

Akre Badsha jo ghulam bhagi vio. Badsha ja maru hunke pakri ne badhsha je samne paish karya. Wazir ke hun ghulam se dushmani vee. Hu Badhsha ke mashvaro dini ke Badsha salamat hinke qatal kari diyo. Ghulam araz kari ke Badsha salamat aenje samne mijhi gardan hazir aae lekin aaun namak-khuar yan ne aaun natho chahya ke qayamat jay deen aenje mathe mijhey qatal jo ilzaam lagey. Agar aaen ijazat diyo ta aaun hin wazir ke qatal kari diya baad mey aaen mikey qatal karai dija. Hin soorat me mijho qatal jaiz huno. Badhsha khiliyo ne wazir ke chui ke toji kuro raae aae. Wazir chui ke Badsha salamat mijhi munasib rae hi aae ke khuda je lae hin ghulam ke azad kari diyo ta-ke hi mikey koi museebat me na phasai dye.

ILM JEE DOLAT

Misr me bo bhaa rehna wa. Akro bhaa taaleem hasil kari ne akro bhaa rupya jama kari. Natijo hee theiyo ke paran varo ta Allama bani viyo ne rupya jama karan varo Shahi Khazanchi bani viyo.
Akri dafa dolatmand bha pote je Aalim bha ke hakakrat ji nazar se nari ne chui ke naar aaon ta khazane jo malik bani viyoe ne too muflis thee viye. Aalim bha chui ke aaon ta hin haal me bhee khuda jo shukar ada karan to ke hu mikey Pegambaran jee Meeraas (ilm) ata kari aae magar aaen ke Firon je virasat (yani Misr jee Hukumat) mein kam miriyo aaye.

HASAD JO ILAAJ

Hakro Sipahee jo bha bahooj vado zaheen , badmaash ne chalaaq vo, bachpan hi se vadpan ja asaar hunjee paishaani te zahir wa. Badsha ne hunjee gair mamulee zahanat je bare me sunee ta hunke pote je darbar me barki. Biya darbari hun se hasad karan lagya.ne badsha jee nazar me hun ke charain lae hun mathey khayanat ja ilzaam lagaya lekin jadhey dost meharbaan hoe ta dushman kee bhee natho bigari sighey.
Badshah hun ke puchee ke hee maru to se kure lae naraaz aaen. Hu jawan chuee ke Jahan panha jadhe se hee ghulam aaenji panha me avyo aae har shaksh ke aaun raazi kari ginyo aayan lekin haasid jo aaun kuro karan hu ta heenj bari riya aaen ne unan ke khushee jadhej thee sighe tee ke aaen mike zaleel kari ne nikari vijho. Aaon chahya toe ke koi ji dil azaari na karaan lekin hee haasid jo barnu hairo aae ke hinjee takleef se sirf moteej nijaat derai sighan ta.
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